| Shrouded
in black from head to toe, wielding bamboo sticks and vigilantly
manning their posts around the clock, they are ready to die
as “martyrs.” This is not mere posturing. Their
determination, in fact, seems unshakeable. They have rigidly
stuck to their demands and have vowed that “there will
be no retreat.”
It
has been more than two months since several hundred female students
from the Jamia Hafsa, a women’s seminary, took over the
only children’s library in Islamabad. Since then, the
government and its various agencies have unsuccessfully tried
every tactic to dislodge them.
The
trouble began with the government-sanctioned demolition of certain
mosques with several dozen more mosques and seminaries under
threat as well. The central administration had swung into action
after intelligence agencies reported that certain mosques were
situated along routes used for VIP movement. Given the precarious
security situation in the country, reports suggested that these
points could be used to carry out terrorist attacks.
In
the wake of these reports, the Capital Development Authority
(CDA) carried out a detailed survey of mosques and madrassahs
across Islamabad and found that 127 seminaries were being run
in the capital. Of these, 77 were registered – 42 of them
in the year 2006 alone – 31 were unregistered and 69 were
deemed ‘unauthorised’. In addition, nearly 84 mosques
were found to be built on illegally occupied land. The CDA then
served evacuation notices to the heads of the relevant mosques.
The Jamia Hafsa, which provides free Islamic education for some
6,500 female students, was also served such a notice. In response,
the students of the Jamia Hafsa occupied the children’s
library, which lies across from their madrassah.
The
occupation of the children’s library is intended as a
stark warning to the Musharraf government against “succumbing
to western pressure” to streamline the country’s
network of roughly 20,000 religious schools. Many of these seminaries
are seen as nurseries where impressionable young minds are tutored
in lessons of intolerance against religious minorities and the
West. “We are justified in our actions because we are
protecting our rights,” Uma Aymen, a 22-year-old seminary
student told a local reporter. “Our Muslim government
is behaving like this only to please America, and I want it
to wake up now.”
“We
will do whatever we have to for the protection of Islam,”
said another student. “The government can bring in its
weapons, but we will never give in.”
The takeover of the library building has caused major embarrassment
and comes at a time when President Musharraf’s popularity
is at its lowest ebb. Meanwhile, he is also under immense pressure
from international allies to do more to rein in the Al-Qaeda
and Taliban, who are allegedly using Pakistani soil to launch
offensives against NATO troops in neighbouring Afghanistan.
In
the early days of the crisis, President Musharraf dispatched
a contingent of over 700 police personnel, including women officers,
to free the besieged library building. But they had to withdraw
in the wake of agency reports that Ghazi Abdul Rasheed and Maulana
Abdul Aziz, two cleric brothers who head the adjacent Lal Masjid,
had asked their students to lay down their lives if any force
was used to evict their sisters-in-arms. It was also reported
that the brothers had addressed the Friday congregation, urging
the faithful to launch suicide attacks if the government went
on the offensive.
The report submitted
to the interior ministry suggests that the clerics would have
welcomed a violent confrontation with government forces to add
fuel to the mosque demolition controversy. In fact, the word
is that they are setting up an anti-government force, and 150
activists hailing from banned sectarian outfits, especially
the Jaish-e-Mohammad, were summoned to Islamabad recently. Yet
another report revealed that several dozen militants from North
and South Waziristan are sheltered in the Lal Masjid. They contend
that any raid on the library or attempt to free it from the
female students could trigger a violent clash that will have
repercussions across the country.
The Lal Masjid, which is also adjacent to the ISI headquarters
in Islamabad, has always been considered a hotbed of militancy
with links to the Taliban and Al-Qaeda. Its walls reverberate
with slogans such as, ‘Jaan luta dain gai, Islami nizam
lain gai’ (We will sacrifice our lives and will enforce
the Islamic system); or ‘Jis ki zameen uss ka nizam, Allah
ki zameen Allah ka nizam’ (Whoever’s Earth, his
administration, Allah’s Earth, thus Allah’s administration).
Both Ghazi Abdul Rasheed and Maulana Abdul Aziz, who head this
mosque and are well known for their fiery speeches, are the
alleged brains behind the inflammatory religious decree issued
in 2004 when the Pakistan army launched its operation in the
tribal areas. The decree stated that any army personnel killed
while fighting in South Waziristan should be denied a Muslim
burial. This decree was signed by 500 clerics and scholars from
across the country. Some reports also suggest that the Lal Masjid
and madrassah served as a dumping ground for explosives, which
were later used in an assassination attempt on President Musharraf.
Warrants have been issued for the arrest of the two brothers,
but the government has been unable to apprehend them since they
are said to be hiding inside the seminary. The madrassah is
now guarded round the clock by masked students who can be seen
standing on the roof of the Lal Masjid, monitoring the activities
of anyone who comes near the building. Reportedly, nearly 500
seminary students have been assigned to patrol the area around
Lal Masjid and Jamia Hafsa and to resist government troops.
To avoid a violent confrontation, the government sent several
leading religious scholars, including four leaders of the Wafaqul
Madaris al-Arabia (Maulana Saleemullah Khan, Justice (r) Mufti
Taqi Usmani, Maulana Abdur Razzaq Iskandar and Maulana Sher
Ali Shah) to persuade the two clerics to vacate the library
building. But the brothers refused to comply and instead sought
the visitors’ help to ensure enforcement of an Islamic
system in the country. The visiting scholars later dubbed both
the brothers as “lunatics.”
Later, Ejaz-ul-Haq, the federal minister for religous affairs,
who enjoys cordial ties with the clerics, met them and literally
touched their feet and asked them to pay heed to reason. He
informed them that if they refused to vacate the property, the
president had ordered stern action against them.
The clerics, however, remained defiant and insisted that the
library would be vacated only when the government had reconstructed
all the mosques it had destroyed, as well as withdrew the evacuation
notices issued to 84 other mosques and seminaries. Once again,
they reminded him that they were ready to lay down their lives
to set a precedent for others to follow.
As a compromise, the government announced that it would reconstruct
one of the demolished mosques and regularise about one acre
of land that the Lal Masjid and Jamia Hafsa have illegally occupied
since 2004. For their part, the only concession the clerics
made was that its “women occupiers” would allow
children who were members of the library to use the premises
if they brought their membership cards along with them. Incidentally,
they have changed the library’s name to the Islamic Children’s
Library. They maintained that they would withdraw completely
only when all their demands were met. Eventually the minister
admitted that his negotiations with the clerics had proved completely
fruitless. “This cannot go on indefinitely,” he
said, accusing the clerics of using the young women as “human
shields.” And according to Minister for Parliamentary
Affairs Sher Afgan Niazi, many of the Jamia Hafsa students guarding
the library are armed with Kalashnikovs.
As for the cleric brothers, they now refuse to enter into any
dialogue with government representatives claiming that the authorities
have been trying to “trick them.” In a detailed
letter, Ghazi Abdul Rasheed wrote that the government had decided
to rebuild one “shaheed mosque,” which was just
one of their many demands. “Our demands are not just confined
to the problem of Masjid Amir Hamza. It is also about the six
mosques that were demolished before Masjid Amir Hamza. Those
mosques should be rebuilt too.” He further stated that
the demolition notices issued to 10 other mosques should be
withdrawn. In addition, the list of 80 mosque structures that
are deemed illegal should be destroyed.
He justified the occupation of the library saying that the students
were well within their rights. “The government has pulled
down seven mosques. Equal retribution would have been served
if seven government buildings were brought down and demolished,”
Ghazi said. “You think we are all alone, but this is not
true. From every section of society we have received thousands
of names, and if you attack us, a volcano will erupt in Islamabad.
The government will be reduced to smithereens,” he warned.
For their part, the students action committee of the Jamia Hafsa
has also sent a letter, with copies to President Pervez Musharraf,
the corps commanders and heads of law enforcement agencies,
stating that the 7,000 Hafsa students were willing to lay down
their lives if their demands were not met. According to the
letter, “The Pakistan Army has forgotten its motto of
jihad,” and thus lost “credibility and dignity among
the masses.” It asks President Musharraf to apologise
to the nation and to God for the demolition of the mosques.
It also blames the deteriorating law and order situation in
Pakistan on the non-implementation of Islamic Shariah.
In the current stalemate, the government seems to have given
up any attempts to evacuate the building recently occupied by
the baton-wielding women in black. Meanwhile, the women have
extended their demands – they even oppose women drivers
– and have said that they will not abandon their protest
until Shariah, or Islamic law, is imposed throughout Pakistan.
As one student insists “That is the only way that this
will end.”
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