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It's
a delight to see an accomplished artist regain lost ground. From
a slack earlier exhibition, Tasadaq Sohail has bounced back into
form once again. A fresh collection of paintings on show at Clifton
Art reaffirm the magic of his signature imagery. The current art
may not have the vigour and spark of works executed during his prime,
but his very personal world of pygmy people, mermaids, stray cats,
a white mule, extraordinary fishes, medieval castles and ancient
caves is as enigmatic as ever. It is this very eccentric, primordial
content, presented through an equally primitive, somewhat chimerical
vocabulary and novel technique, that draws one to a Tasadaq Sohail
painting.
Sohail's
art is marked with a narrator's sensibility. Incidentally, Sohail
was a short story writer before painting became the passion of his
life. He makes visual chronicles of life in an underworld of his
creation. Bound with coded imagery, his narrative conforms to a
symbolist manifesto which employs a systematic use of symbols or
pictorial conventions to express an allegorical meaning. Not so
much a style of art, symbolism was more an international ideological
trend. Symbolists believed that art should apprehend absolute truths
which could only be accessed indirectly. Thus, they painted scenes
from nature, human activities, and other real world phenomena in
a highly metaphorical and suggestive manner to produce images or
objects with esoteric attraction.
Like
symbolist painters who used symbols from mythology and dream imagery
for a visual language of the soul, Tasadaq Sohail too has invented
a repertoire of signs, ciphers and oblique images to define his
philosophy of life. In his figure drawings, body parts metamorphose
into fantasy shapes or degenerate into 'little pygmy people' to
enact the theatre of the absurd. This enables him to explore moral
issues concerning male-female relationships, sexual freedom, taboos
and anxieties, covertly without recourse to open confrontation.
The symbols used are not the familiar emblems of mainstream iconography
but intensely personal, private, obscure and ambiguous references.
The female nude represents the liberated western woman who has turned
her back on the past, the mermaid epitomises the mystery woman with
one foot in this world and the other in the underworld and ladders
and electric poles prompt readings into Freudian sexual politics.
On a simpler note, the wooden horse mimics the Trojan counterpart
and slithering snakes and bitten apples are rich with Edenesque
connotations. Sohail is most comfortable recreating strange rituals
in an obscure pagan or medieval culture. This aura of the ancient
and prehistoric, veiled in the mysterious and the clandestine, distances
his work from current reality. Other than stylistic nuances, it
is this mystifying quality that prompts engagement with his compositions.
On a technical level,
his work reaffirms the human figure, often naked, as subject. The
nude is treated in an expressive manner, often with exotic birds,
marine life or mythical creatures which symbolise the supremacy
of subjectivity and imagination over reason. The anecdotal content
in Sohail's compositions, though enacted as fantasy, is almost always
explicit. He philosophises on gender interaction by appealing to
our animal instincts. As gross as it is titillating, this work is
of a singular nature in our art milieu.
The
artist has the rare ability to evoke conflicting states of beauty
and ugliness simultaneously. Like an enchanting myth-maker, he veils
the coarse and vulgar in his paintings with the magic and wonder
of a fairytale. Bizarre and complex as they may appear, it is the
gravity of the issues, cloaked in innuendoes, that define the core
content of Sohail's work
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