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The
enduring intellectual deprivation of Pakistanis has created an environment
in which facts, somehow, seem less important than opinions. Consequently,
the slogans we raise tend to drown out serious debate. Today, there
are a very small number of people, even among the supposedly well-educated,
who take the trouble of reading newspapers and books or contemplating
the state of national and international affairs. As a columnist,
Khaled Ahmed has led the struggle against this indolence of the
Pakistani mind. Academically inclined, he is forever exploring the
truth lurking beneath the morass of lies and deceit of our ruling
ideas.
This book is a collection of 40 plus columns which relate
mainly to the lives and ideas of our national leaders. Both the
design and presentation of the compilation projects its journalistic
content. In fact, the title is more like a combination of three
headlines: Pakistan - Behind the Ideological Mask - Facts About
Great Men We Don't Want to Know. And like a good headline, it reveals
the substance of the columns selected for the volume.
The recycling of thoughts is a hazard that our newspaper columnists
are generally prone to, although the pegs on which observations
are hung are often varied. Khaled Ahmed, however, has a large palette
of ideas. His forte is the book review in the form of an interpretative
article. Hence, his writings compile a treasure of facts, information
and interpretation whilst resonating with crucial observations on
distinct or similar issues.
Allama Iqbal's opposition to hudood punishments in modern times
is a theme repeated a number of times, based on the deposition by
Justice Javed Iqbal (Allama Iqbal's son), at a conference called
by General Zia in 1986. When Khaled's paper on this subject was
published in The Ravi, the Punjab Assembly summoned the principal
of Government College to respond to charges of publishing material
that was 'against the ideology of Pakistan.' It is this very ideological
fixation that Khaled has sought to challenge by revealing a number
of "facts about great men we don't want to know."
It is not that these facts are not on record. Our tragedy as a society
is that we continue to ignore them, perhaps as a defence mechanism,
to be able to hold on to our ideological fantasies. Khaled Ahmed
has made a great contribution by "letting the mask slip."
He does not feel inhibited about telling the truth about respected
and honoured individuals. In many ways, the appeal of this book
is in its biographical sketches. In one article, he gives his own
list of "Ten Great Pakistanis," which offers an insightful
commentary on the author's respect for creative individuals of outstanding
merit. This list comprises: Ashiq Hussain Batalvi ( historian),
Ghulam Ahmed Pervez (scholar), Sibte Hasan (thinker), Ali Abbas
Jalalpuri (philosopher), Faiz Ahmad Faiz (poet), Saadat Hassan Manto
(writer), Abdus Salam (scientist), Akhtar Hameed Khan (social worker),
Abdus Sattar Edhi (social worker), and Asma Jahangir (lawyer).
Yet, in spite of the scholarship inherent in these articles, they
remain very readable and, at times, quite amusing. However articles
like, "What if Mr Jinnah returns?" and "What if Allama
Iqbal were to visit us today?" are too conjectural in their
delineation, and do not seem to belong in the company of more serious
and analytical writings. It would have been appropriate to state
the dates at which these columns were published, to make a better
sense of references to time.
The value of the book, however, lies in the information and
insights that it offers. Essentially, it encourages the reader to
look at our history and our destiny in the light of realities that
we ignore only at our peril. We must contend with these facts if
we are to find our way out of the ideological prison that the establishment
has built for us.
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