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In a cramped, airless cell, Zafran Bibi, 28, sits listlessly
in semi-darkness with her seven-month-old baby daughter next to
her. A fan slowly churns high above her head, barely making any
difference to the stifling heat. This is the 'condemned prisoners
ward' in Kohat jail, NWFP, and Zafran Bibi has been sentenced to
death by stoning for committing adultery.
She may well have already been put to death, considering that the
conditions she is forced to live in have deprived her of every shred
of human dignity. The cell has no lavatory and an overpowering stench
hangs in the air. A tiny window at one end of the room is opened
for a mere half-hour a day. She is given food of even lower quality
than that served to the regular inmates. As is the practice with
condemned prisoners, she is not allowed to wear an izarband, lest
she decide to hang herself with it. Says human rights lawyer, Ansar
Burney: "The ward is a man-made version of hell." There
is in our society however, no shortage of humans playing god.
Zafran Bibi was married 13 years ago to Naimat Khan of Kari Sher
Khan village in Kohat, two kilometres away from her own village
of Chorlaki. About a decade ago, her husband was convicted of murder
and awarded 25-years imprisonment in Haripur jail. Zafran Bibi continued
to live with her in-laws. According to her, she was harassed on
numerous occasions by her husband's brother, Jamal Khan. With nowhere
else to turn, she complained about his behaviour to her mother-in-law
Zar Bibi, who instead laid the blame squarely on the young woman's
shoulders and ordered Zafran to mend her ways. A few days later,
the harassment turned into violence when Zafran Bibi was raped by
Jamal Khan. Zafran now demanded that something be done, otherwise
she would seek help elsewhere. Her father-in-law intervened at this
point and assured her of his support. The matter was once again
brushed under the carpet, arising only when it was suspected that
Zafran had become pregnant.
Meanwhile, Zafran Bibi's sister-in-law, her husband's sister, had
received a proposal from a man named Akmal Khan some time back.
According to reports, there were differences between the two families
and the proposal was refused. These differences had since developed
into personal enmity. When Zafran Bibi's pregnancy came to light,
her in-laws allegedly saw the opportunity to kill two birds with
one stone: implicate Akmal Khan in a case of adultery with Zafran
Bibi, which would get their son off scot free and Akmal Khan thrown
into jail. Their daughter-in-law Zafran Bibi's life, was obviously
of no account.
Oblivious to the scheming going on behind the scenes, Zafran Bibi,
accompanied by her father-in-law, Zabita Khan, went to the police
station to file an First Information Report. According to records,
FIR No 85 was registered on March 26, 2001, at 8: 35 a.m. by Zabita
Khan, Zafran's father-in-law, to which Zafran had affixed her thumb
impression. The FIR states that about 11 to 12 days back, when Zafran
Bibi was cutting grass on a hill known as Khulgai of Moza Kerri
Sheikhan district, a short distance from her house when Akmal Khan
grabbed hold of her and raped her. After the registration of the
FIR, a medical examination of the victim was carried out at the
'Women Hospital Singarh' by a lady doctor named Robina Yasmin, who
recorded Zafran Bibi to be at least seven to eight weeks pregnant.
The police then arrested both Zafran Bibi and Akmal Khan for adultery
on the grounds that if she had indeed been raped as she said some
12 days ago, her approximately two-month pregnancy could only be
explained by the commission of zina (adultery) rather than zina-bil-jabr
(rape).
Zafran Bibi, in her statement in court under oath under section
340 CrPc, said it was her brother-in-law, Jamal Khan who had raped
her and not Akmal Khan. Zafran denied that she had ever accused
him of the crime. For his part, Akmal Khan repeatedly denied having
anything to do with Zafran and pleaded not guilty, accusing Zabita
Khan of trying to frame him. While he was acquitted, Zafran Bibi
was even denied bail.
The Additional Sessions Judge at the time was Yaqoob Khan Khattak.
During the course of the trial, he was replaced by Anwar Ali Khan.
Meanwhile, Zafran Bibi's lawyer, Sher Haider Khan, instead of defending
his client, portrayed her in court as a woman of low character involved
in a sexual relationship with Akmal Khan, who was now trying to
implicate her innocent brother-in-law Jamal Khan. Zafran Bibi therefore
requested a change in her lawyer, suspecting that Haider Khan was
in collusion with her in-laws. When another lawyer took up her case,
Zafran again repeated her earlier statement that she was not guilty
of adultery and had been raped by Jamal Khan. However, at no point
was Jamal Khan produced in court for questioning.
On April 17, 2002, Additional Sessions Judge Anwer Ali Khan pronounced
her guilty as charged, sentencing her to death by stoning at a public
place "subject to confirmation of this judgement by Federal
Shariat Court of Pakistan."
In the nine-page judgement, he says that Zafran Bibi's two statements
alleging zina "coupled with the presence of an illegitimate
female child, amounts to confession of offence as envisaged by section
8 of the offence of Zina (Enforcement of Hudood) Ordinance 1979."
The conviction provoked expressions of outrage from several lawyers
and human rights activists, claiming that Zafran Bibi has not only
been wrongly convicted but that her conviction does not meet the
demands of justice. Proof of rape or adultery liable to hadd punishment
can, as stated in the afore mentioned section 8, be in either of
two forms. One is a confession of the offence by the accused before
a court of competent jurisdiction on this basis. However, to take
Zafran Bibi's statements - that had in any case alleged zina-bil-jabr
rather than confessing to zina - and the existence of her illegitimate
baby as proof that "amounts to a confession" is clearly
an extension of the law.
"Either by adultery or by rape, this woman is now the mother
of a child. The courts have acquitted the accused Akmal Khan and
have not even tried the man Zafran claims is responsible, Jamal
Khan," said Ansar Burney, who has appealed to various quarters
- including the president and the Federal Shariat court - to prevent
this cruel punishment from being carried out.
Others have also voiced their criticism of the verdict. Chief Executive
of Aurat Foundation, Rakhshanda Naz said at a news conference that
the court heard the case very briefly. "The accused never confessed
to the crime nor were there four eye-witnesses (tazkia-al-shahood)
produced in the court and in her statements Zafran clearly stated
that she was raped." Besides Ansar Burney, two other prominent
lawyers, Barrister Masoud Kausar and Zafrullah, have filed an appeal
in the Federal Shariat Court on Zafran Bibi's behalf. The Federal
Shariat Court expressed their acceptance of Ansar Burney's appeal
in a letter dated April 27, stating that "subsection (3) of
section 5 of the offence of zina (Enforcement of Hudood) ordinance
interalia provides that no punishment shall be executed until it
has been confirmed by the court to which an appeal from the order
of conviction lies."
A new twist was added to the story when Zafran's husband, Naimat
Khan, upon his release from Haripur Jail on account of good conduct
told Ansar Burney Trust representative Jan Afzal, that he is the
father of Zafran's child. Naimat Khan explained that while behind
bars, he had, as a model prisoner been made a 'mushaqqati ' (a prisoner
who, while serving time, is assigned work outside the jail premises
- for instance, at the homes of higher security personnel). Almost
two years ago, he said that he was working at the superintendent's
house when his wife paid him a visit and they shared intimate moments
together, which probably resulted in Zafran's pregnancy.
Aside from the conviction, tragedy seems to be stalking the couple.
Naimat Khan and Zafran Bibi had three children besides the infant
daughter. The eldest, a 12-year-old son, recently died, reportedly
from illness brought on by his distress over the news that his mother
had been given a death sentence.
Although recent developments may well lead to Zafran Bibi's acquittal
by the appellate court, the case once again illustrates how the
Zina Ordinance can be used by mysogynistic judges to punish women,
while the male accused get the benefit of doubt. Although so far
no punishment of stoning to death has yet been upheld by the Federal
Shariat Appellate court, the very existence of the Hudood laws renders
women vulnerable to victimisation. In a country where women are
traditionally regarded as repositories of family honour....
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