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With
the swirling madness of war around us we grasp at anything that
makes sense of the events. Bush in Babylon provides us with some
glimpses into what really led to the war in Iraq. Much of it we
already know from the media scrutiny but it always helps to read
it in sequence in a historical context. We now know that, and the
author makes it abundantly clear that the US always planned on the
conquest and occupation of Iraq, as a stepping stone to controlling
the entire Middle East. This with the primary goal of stealing the
oil resources of the entire area, and very importantly to keep the
Arab world destabilised and weak to strengthen Israel. In fact,
as seen now, the war has actually been fought for the 'security'
of Israel, notwithstanding the fact that weapons of mass destruction
do not exist anywhere in the region except in that very country.
What
I liked about the book is that Ali, in almost a quarter of the text,
delineates Arab and Iraqi poets and their expression of the Arab
situation. He seems to have been in contact with many, and the conversations
with exiled poets and quotes from their work add intellectual content
to what would otherwise have been 'more of the same.' Conveying
the suffering of the artist as emblematic of wherever humanity has
been crushed in the face of corporate and hegemonic interests is
quite effective and moving. Putting together poetry, history and
politics reads well. This from Nizar Qabbani, the Syrian poet is
very powerful:
We are
accused of terrorism:
If we defend the rose and a woman
And the mighty verse
And the blueness of the sky
A dominion
nothing left therein
No water, no air
No tent, no camel,
And not even dark Arabica coffee!!...
We are accused of terrorism
If we refuse to die
With Israel's bulldozers
Tearing our land
Tearing our history
Tearing our Evangelium
Tearing our Qoran
Tearing the graves of our prophets
If this was our sin,
Then, lo, how beautiful terrorism is?...
Ali,
going as far back as expansionist policies after the war with Spain
in 1898 and through to the present, tracks the oppressive policies
of the US in the Caribbean, Central and South America, and the Far
East, and after the Second World War its expansion into Cuba, Chile,
Argentina, Nicaragua, Vietnam, Saudi Arabia, Lebanon, Iran, the
Philippines, Indonesia, East Timor, and so on. From the British
occupation of Iraq after the first World War to the current US-British
occupation, Ali contends that it is a "part of a long historical
process that was disrupted by the twentieth century and is now back
on course." According to him, the process was disrupted by
the Cold War, and now with the Soviet Union dismembered, there is
no real impediment in the path of colonial capitalism.
Ali also very successfully reveals the imperial ambitions
of key personalities within the Bush administration and how war
profiteers close to Bush are having a field day. Harshly critiquing
the way the Bush administration has dealt with Iraq in the aftermath
of 9/11, he refers to them as corporate looters. There is also a
painstaking analysis of the rise and fall of the political parties
and politicians in Iraq, the Iraqi Communist and Baath parties,
the rise of Saddam Hussein, and a good description of the relationships
between the Kurds, Sunnis and Shiites.
On reading the book one realises that Iraq has been for centuries
the epicentre of almost every intractable reaction against colonial
ambitions, first against the Ottoman Empire, then the British and
now the US. It is shockingly revealed that in all the modern-day
struggle over who controls the oil and the many puppet regimes installed
by the imperial powers in the area, one can generally sense the
sinister designs of the Israeli establishment."In 1948, the
weak and divided Arab armies (mostly controlled by the British )
were hurled into battle with Israel. Defeat was not inevitable,
but the political and military leaders of the Arab states, in polar
contrast to the Zionist leadership, lacked the will to win. The
Zionists, armed by the retreating British Empire, had organised
and trained their supporters well. The Arabs were disabled and disarmed
by the corrupt elite that led them
.Nearly half a century after
the Suez war, another Arab country was preparing to be invaded by
two imperialist powers backed by Israel.'
For me the most captivating chapter is the one titled 'The
Jackal's Wedding.' On the eve of the war , while Anglo-American
politicians and their favoured journalists were busy stifling dissent
with a barrage of lies, a platoon of carefully chosen quislings
were assembled in a London hotel to discuss the future of Iraq after
'liberation.' It conjured an image in the poet Saadi Youssef's mind
of a jackal's wedding. In Southern Iraq, on a summer's night, in
order to recover from the day's heat, people in the villages often
sleep in the open air, underneath a starlit sky. Their peace is
sometimes disturbed by a conclave of noisy jackals, some engaged
in mating, others clamouring to be next, a few simply quarrelling.
After an hour or more, it reaches a climax. By this time the noise
and stench is unbearable. Suddenly the animals depart. Next time
they will meet elsewhere, but whenever and wherever they do, the
villager's recall, with disgust, the nights disturbed by a jackal's
wedding:
what are we to do about the jackal's
wedding
You remember the old days:
In the cool of the evening
Under a bamboo roof
Propped on soft cushions stuffed with fine wool
We'd sip tea ( a tea I've never since tasted)
Among friends
.
then a cackling explodes
from the long grass and date palms-
the jackal's wedding!
today isn't yesterday
(truth is as evanescent as the dream of a child)-
truth is, this time we're at their wedding reception,
yes, the jackal's wedding
you've read their invitation:
I'll go in your place
(Damascus is too far away from that secret hotel
)
I'll spit in the jackal's faces,
I'll spit on their lists,
I'll declare that we are the people of Iraq-
We are the ancestral trees of this land,
Proud beneath our modest roof of bamboo.
This poem had the desired effect, notes Ali with satisfaction.
The pro-occupation gathering is now referred to as 'the jackal's
wedding' by many Iraqis.
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