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At
a concert in Washington DC on October 11, a broad range of American
popular musicians will seek to bring down the government of the
United States of America.
That's
an exaggeration, of course. If music were the fuel of revolt, chances
are there would be far fewer bad governments around. As a statement
of intent, however, it isn't inaccurate. What will bring the likes
of Bruce Springsteen, REM, Pearl Jam, Bonnie Raitt, Jackson Browne,
James Taylor, The Dixie Chicks, John Mellencamp, Keb Mo1 and The
Dave Matthews Band together on the MCI stage is an overwhelming
desire to see the back of George W. Bush and his neoconservative
babysitters.
There
is a rich vein of dissent running through American political culture,
stretching back at least as far as Thomas Paine. Over the past half-century
or so, dissent has frequently found expression through popular culture,
especially music. Initially, the establishment found it relatively
simple to put the kibosh on artists who challenged its priorities.
The exquisite jazz singer, Billie Holiday, for example, had a tough
time obtaining a commercial release for her sublime version of the
anti-lynching poem Strange Fruit. The inimitable bass-baritone Paul
Robeson and the popular folk quartet, The Weavers, saw their careers
disappear when they were dismissed as un-American during the Red
Scare of the 1950s.
During
the 1960s, however, the cultural descendants of Robeson and The
Weavers were able to make themselves heard, loud and clear. Pete
Seeger - who has thrived as a left-field singer-songwriter since
helping to found The Almanac Singers in the 1940s - quotes the Reverend
Martin Luther King Jr as saying the Civil Rights movement was sustained
by its songs. Prominent among them was We Shall Overcome, an old
hymn that Seeger played a role in rewriting and secularising.
That
period witnessed the emergence of a raft of extremely talented performers
who were willing, in various degrees, to challenge the verities
of the age. They were inflamed not only by the domestic record of
sustained discrimination against African-Americans, but also by
the expanding aggression against Vietnam. Bob Dylan, Joan Baez and
Peter, Paul & Mary sang at the 1963 March on Washington before
Dr King effectively rejuvenated the struggle with his powerful 'I
have a dream' oration. Phil Ochs and Tom Paxton were among the other
artists whose fight for civil rights segued into their opposition
to the Vietnam War.
Ochs, sadly, committed suicide in 1975. Not long before his
death, he issued a reminder that the struggle was far from over,
converting one of his best-known civil rights anthems into a diatribe
against the perpetrators of Watergate. 'Here's to the land you've
torn out the heart of,' he sang. 'Richard Nixon, go find yourself
another country to be part of.'
Paxton,
meanwhile, continues to entertain audiences with his undiminished
sense of humour. Peter, Paul & Mary, reacting to the curbs on
civic rights within the US in the aftermath of 9/11, recently united
for an album that dusts off several old favourites but includes
a new clarion call, Have You Been To Jail For Justice?
Perhaps the most effective song of the Vietnam era was Country Joe
McDonald and The Fish's I Feel Like I'm Fixing To Die Rag. Preceded
by the then liberating Fish cheer ("Give me an F, Give me a
U .... What does that spell?"), and chockfull of potential
slogans, it gained nationwide currency following its performance
at the legendary Woodstock festival in 1969. The song went something
like: "One two three/ What are we fighting for?/Don't ask me,
I don't give a damn/ the next stop is Vietnam," and included
these immortal lines: "Be the first one on the block/To have
your son come home home in a box."
After
a hiatus running into decades, Country Joe and The Fish have recently
reunited, and their most recent single takes its cue from US presidential
adviser Richard Perle's comment, that the invasion of Iraq would
be a cakewalk. "Now moms and dads don't worry 'bout/ Your soldier
boys and girls," it goes. "We're just sending them cakewalkin'/
Around the world/ When the coffins come home and the flag unfurls/
Cheer for Bush, Cheney, Rumsfeld, Wolfowitz and Perle." The
song concludes with: "Easy to cakewalk in ... not so easy to
cakewalk out."
Pete Seeger recorded a version of Country Joe's Rag back
in 1969, but his recording company, Columbia (now part of the Sony
empire), refused to release it. However, Seeger was able to make
his point with songs such as Bring em Home. Last year, the now octogenarian
folk singer, recorded a revised version of that classic track in
collaboration with Steve Earle, Ani DiFranco and Billy Bragg. The
year before that, he was justifiably proud of coming up with a brand
new anti-war song, Take It From Dr King.
Seeger, who was indicted for his refusal to testify before
the House Un-American Affairs Committee in the 1950s, has lost much
of his voice but his abilities as a song-leader, as he demonstrated
at last year's mid-February anti-war march in New York, remain undiminished.
More recently, he graced with his presence, the mobilisation against
the Republican convention that concluded late last month in the
same city.
In an interview about a decade ago, I asked Seeger whether
he thought songs such as his served an inspirational purpose. Was
he, in other words, chiefly preaching to the converted? His honest
response, in effect, was: You can't really tell, but it's worth
trying nonetheless. Or, as he put it in the documentary, Seeing
Red, 'It's better to have fought and lost than never to have fought
at all.'
He
isn't by any means the only singer who adheres to that philosophy.
One of the first musical responses to 9/11 came from the feisty
DiFranco, whose poetic Self Evident offered an unexpectedly powerful
riposte to the gung-ho, let's-fry- 'em spirit sanctified by the
White House. "And we hold these truths to be self-evident,"
she whispers, "George W. Bush is not president/ America is
not a true democracy/ the media is not fooling me."
In his own way, Earle was equally strident. In the title
song of his album, Jerusalem, he sang of the day "all the children
of Abraham/ Will lay down their swords forever." But what really
excited controversy was John Walker's Blues, in which he tried to
look at the world through the eyes of the 'American Taliban': "I'm
just an American boy - raised on MTV/ And I've seen all those kids
in the soda pop ads/But none of 'em looked like me/ So I started
lookin' around for a light out of the dim/And the first thing I
heard that made sense was the word/Of Muhammad, peace be upon him."
Earle's humanism attracted opprobrium, but it was restricted
by his reputation as red-neck semi-Marxist (which is why his latest
album, The Revolution Starts Now, a more direct but less effective
collection of diatribes against the Bush administration, has stirred
little controversy). No such description had ever been attached
to the wholesome Dixie Chicks, who belong to Bush's home state and
had figured prominently on the country charts, having sold 25 million
albums. Shortly before the assault on Iraq was launched, one of
them said at a London gig: "Just so you know, we're ashamed
that the President of the United States is from Texas."
All hell broke loose. Their CDs were burnt in public, in
a fury reminiscent of a time when LPs were incinerated after John
Lennon's comment, that the Beatles were, in young people's eyes,
probably bigger than Jesus, was reported out of context in the American
press. Most American radio stations promptly removed the Texan trio
from their play lists. To their credit, the Dixie Chicks have refused
to rescind their opinion. They are a part of the Vote For Change
tour, which concludes in Washington on October 11 after a fortnight-long
swing through undecided states that will effectively decide next
month's presidential race.
The Chicks are also featured on a compilation put together
by film maker Michael Moore, of songs that inspired his groundbreaking
Fahrenheit 9/11 documentary. "How wonderfully ironic,"
says Moore in the liner notes, "that the first blow against
this madness did not come from any of the usual 'lefty' places,
but rather from three moms from Bush's Texas. But that is how the
revolution usually starts, isn't it?"
That's a rather optimistic view, but there can be little
doubt that something unusual is stirring in the US of A, given that
it's not just the usual suspects who have been galvanised into vocalising
their protests, but also artists who have in the past, never ventured
anywhere near partisan politics. Nobody bats an eyelid when Joan
Baez dedicates a song to Michael Moore at her concerts, but eyebrows
were bound to be raised when Linda Ronstadt started doing likewise.
A few months ago, Ronstadt was booed at a Las Vegas engagement for
dedicating Desperado to Moore during her encore. Reports suggest
that after a small part of her audience walked out, the man who
owned the venue not only vowed never to hire her again but also
evicted her from her hotel room.
Alarmed but not intimidated, Ronstadt continues to name-check
Moore at her concerts. The fact that the likes of her and the Dixie
Chicks should feel obliged to publicly adopt a political stance
indicates the extent to which American society has become polarised
in recent years. Even Springsteen, notwithstanding the working-class
sympathies expressed in some of his best songs, has in the past
resisted the temptation to take sides. "This year, however,"
he wrote in The New York Times recently, "for many of us, the
stakes have risen too high to sit this election out .... our American
government has strayed too far from American values. It is time
to move forward. The country we carry in our hearts is waiting."
There would be little point in exaggerating the likely effects
of ventures such as the Vote For Change extravaganza and other attempts
by performers to swing the tide against the Bush clique. Seeger,
Springsteen and all the rest of them are well aware that, by and
large, their message is absorbed only by those whose minds are already
made up. Yet it is not inconceivable that exposure to lines such
as "We can chase down all our enemies/bring them to their knees/we
can bomb the world to pieces/ but we can't bomb it into peace"
(Michael Franti) and "You sent your lights, your bombs/You
sent them down on our city, shock and awe/ Like some crazy TV show/
They're robbing the cradle of civilisation...." (Patti Smith
in Radio Baghdad) could at least persuade a few people to put in
an appearance at the polling booth, which they might otherwise have
avoided. And in a closely fought election, a few votes can make
all the difference.
Should John Kerry make it to the White House, he'll have
a lot of musicians to thank. And if he loses, let us hope America's
minstrels won't stop excoriating, for perfectly valid reasons, the
president they love to hate.
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