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When
the classical Mughal miniature became modern it was considered a
quantum leap forward. Barely waiting for audiences to assimilate
this newness, the genre began pushing the boundaries of contemporary
art. Today, radically removed from its parent model, the (non) miniature
has moved into a postmodernist phase. A display of 10 artworks by
Muhammad Zeeshan, at Chawkandi Art, conforms to this new mindset.
Riddled with innuendoes, the mixed media art needs to be located
in its correct perspective, if it is to be understood at all.
Postmodern
art is a term used to describe art which is thought to be in contradiction
to some aspect of modernism, or to have emerged or developed in
its aftermath. One compact definition is that postmodernism rejects
modernism's grand narratives of artistic direction, eradicating
the boundaries between high and low forms of art, and disrupting
the genre's conventions with collision, collage, and fragmentation.
Postmodern art holds that all stances are unstable and insincere,
and therefore irony, parody, and humour are the only positions that
cannot be overturned by critique or revision.
In
the Chawkandi exhibition, paradox underscores Zeeshan's work as
he explores contradictions inherent between the spoken word and
subsequent human conduct. However, his means of projecting hypocrisy
and insincerity is complex and far-fetched as he resorts to a bizarre
and bewildering array of forms and images. Extensive use of a rodent
as protagonist, floral forms and non-miniature materials, such as
thread, stitchcraft and 3D effects created by punched holes, impress
the mind, at first glance, as a very personalised coded language.
But the artist points out: "Rats for me represent a way of
life rather than the rodent itself." Equating the rodent's
habits with human traits, he builds a case of calculated deception
and decimation. Explaining his paintings of rats devouring what
appears to be a very sensitive female organ, he opines, "Rats
are very careful about what they eat. So before they attack a certain
food they have to be sure that it is good for them and only them
in all ways. Once that is determined they start eating that food
from within. They hollow the form and let the walls stay intact
so that if one looks at the food one is not able to judge that it
has been eaten, the walls are so well intact. These rats have carried
plague with them and have been known to have wiped out civilisations
within a week's time. One wonders if our political leaders are not
doing the same. Causing our minds to rot, leaving our society, culture
and infrastructure weak and hollow from within by only benefiting
themselves."
A
trained miniature artist, Zeeshan demonstrates exquisite workmanship.
He retains the miniature mannerism not just in drawing and painting
but extends the same delicate intricacy to the non-miniature craft
of weaving, threading, stitching and punching. This emphasis on
technique highlights the importance of methods and procedures of
artmaking rather than the containment of an idea. Modernism seeks
closure in form and is concerned with conclusions, while postmodernism
is open, unbounded, and concerned with process and "becoming."
The
uncanny nature of this body of work also gains validity when examined
in the context of theoretical art. Conceptual art is sometimes labeled
as postmodern because it is expressly involved in the deconstruction
of what makes a work of art, "art." It is often designed
to confront, offend, or attack notions held by many of the people
who view it and is, therefore, regarded with particular controversy.
The artist's not so ambiguous recourse to female genitalia is bound
to generate mixed reactions amongst audiences as the imagery often
borders on the gross and the unpleasant.
Self-aware
and consciously involved in a process of thinking about himself
and society, Muhammad Zeeshan is "demasking" pretensions
in a deconstructive manner in his current series of paintings. "I
think we have forgotten to question ourselves and our actions,"
he asserts. "As a nation we have become zombies. I am just
trying to stimulate a questionnaire. When I was a child I was scolded
for asking 'why' because it marks the territory of doubt, hence
one must refrain from asking it. I feel that we are so accustomed
to not asking the question 'why' that we have stopped thinking and
analysing everything and anything that goes on around us and within
us."
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