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Islam
is still the fastest growing religion in North America - an astonishing
fact given its negative portrayal by the western media today. In
an atmosphere charged with xenophobia, Muslims in the United States
have, post September 11, been confronted with escalating degrees
of hostile suspicion - not only because of their 'different' appearance,
but also as a consequence of their beliefs, which to many a westerner
are synonymous with extremism and fundamentalism. These notions
have been reinforced by a biased American media, who have very often
jumped the gun in blaming criminal activities and terrorist attacks
on Muslims, sans evidence or trial. Muslims are, in the post September
11 world order, under greater scrutiny than ever before, their "otherness"
established and their motives suspect.
American Muslims: The New Generation, by Asma
Gull Hasan, explores what it is to be a Muslim in America today.
Interestingly, this book was written in 2000, and thus speaks of
the public mood before Islamophobia had reached its zenith. Anti-Muslim
stereotyping, the controversial teachings of Louis Farrakhan who
is the founder of the 'Nation of Islam,' social problems faced by
young Muslims, and the education of second- and third-generation
Muslim youth are some of the issues discussed in the book.
The cover picture of Hasan and her sister, both dressed in ski jackets,
defies the conventional typecasting of Muslim women, and projects
in its place a more modern image of young, educated adults enjoying
a rather western sport! This also conveys, at the very first glance,
Hasan's message that Muslims do not have to look different to be
different. The engaging narrative in the first person and numerous
personal anecdotes sprinkled throughout the book, lend it an indisputable
appeal.
Opening on an informational note, the first chapters are full of
facts on the basic tenets of Islam: the Five Pillars, its different
sects, social practices and so on. The author goes on to stress
the flexibility of Islam, claiming that its very adaptability enables
"this religion to stretch and stretch without snapping."
Muslims within America, she informs us, encompass a wide range of
nationalities, cultures and professions. Muslims have featured on
the Fortune 500, are a diverse group of stockbrokers, bankers, footballers
- even rock stars! Hasan uses this to point out the similarities
between Islamic and American values: self-respect, an emphasis on
family and the importance of education and of independence whilst
contributing to society. Yet, Muslims face a very great challenge
- the public image of being associated with terrorism. Despite their
multiple ethnicities, she urges Muslims to unite in order to make
a positive contribution to American society, and thus empower themselves
"to take our place alongside other groups as a part of American
culture."
Controversially, Hasan, a self-proclaimed feminist, disagrees with
mainstream Muslim thinkers on issues such as covering of the head,
gender segregation and dating. Since there are no ulema (group of
religious scholars) in America, American Muslims have solved their
theological problems from their own perspectives, she reasons, which
has resulted in "some immigrant American Muslims becom[ing]
more actively and consciously religious than they would have been
in their home countries." Hasan is keen on keeping Muslim theology
alive, and thus supports the establishment of Islamic schools all
over America which will provide for a solid grounding in Islamic
values. Islamic schools make it easier for children to interact
with other Muslim children and practice their religion (for example,
fasting during Ramadan), in addition to providing them with all
the facilities of regular schools.
Interestingly, the author suggests that segregation at Muslim gatherings,
particularly in mosques, should be discouraged and young Muslims
be given the opportunity to socialize with each other in the company
of their respective families. Hasan feels that dating should be
permitted so that Muslim girls and boys can meet and get to know
each other. If segregation continues young, Muslims will increasingly
marry non-Muslims, thus weakening the Islamic social set-up.
In a critique of the American media, she lambasts its irresponsible
pursuit of sensationalism which links Islam and Muslims with criminal
activities and gives credence to xenophobic ideas. Citing movies
such as Executive Decision and True Lies, Hasan exposes
the negative stereotyping of Arabs. She also accuses Disney of making
several anti-Islam movies, including cartoons such as Aladdin
and The Return of Jafar.
Written from the perspective of a modern young girl, born of Pakistani
immigrant parents, Hasan defines herself as both American and a
practicing Muslim. With topics as diverse as how to cope with problems
of discrimination, battling with the "terrorist" label,
and how to unite Muslims coming from different countries and cultures
into one identity - that of an American - without compromising their
Islamic values, this book is sure to appeal to non-Muslims and the
younger generation of Muslims alike. Hasan concludes on an optimistic
note, hoping that American Muslims will unite and assimilate, and
continue to make a positive contribution to their country. However,
given the increased scrutiny to which they are now subjected and
the virulence of the media after the September 11 terrorist attacks,
one wonders if Hasan's dreams for American Muslims will ever be
realised.
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